Thursday, February 27, 2020

The Idea of Existentialism Essay Example | Topics and Well Written Essays - 500 words

The Idea of Existentialism - Essay Example The meaning of certain terms in life such as wrong, right, true or false is determined by the individual. They believe that indeed â€Å"beauty depends on the beholder† (Rene 78). The existentialist's concerns about philosophy ponder that it is neither an effort to investigate and get to the knowledge of the world nor an exceptional occupation that deals with only a few. Philosophy is seen as being fully incorporated into life. Sartre, one of the earliest existentialists often points out that, to be sure, professional philosophers are essential to building up an intricate set of techniques and ideas. Nevertheless, life can be philosophically lived with the absence of nominal knowledge that philosophy entails. There are two historical forerunners for this belief has been brought on board by the think tanks of the existentialism. The first one is about the traditional Greeks and in particular the image of Socrates including the Stoics as well as Epicureans (Spiegelberg 44). They argue that the Socrates was not only an armature but in his search of the better living, he proposed not to have anything that deals with the formation of a system and his teachings took place often in open places. This implies that the existentialists were only just extraordinary. In the previous centuries, speedy development of industrialization and progression in technology was evident, which were often seen as a separation of the human from a properly natural way of living. The second thought of philosophy as a way of life was the German Idealism. The philosophy here is thought as an action that is the fundamental part of the history element of the human beings, and not the outer surface of life as well as of the world that acts as a spectator.  

Monday, February 10, 2020

Roman Life Essay Example | Topics and Well Written Essays - 500 words

Roman Life - Essay Example Rediscoveries and excavations of the sites directly affected by the long catastrophe had sparked interest among the historians of the 16th century to obtain further insights and reveal the type of culture and life at the city under Roman empire. Archeological efforts that pieced together fragments of stones and layers upon layers of sediments alluded how fertile Vesuvius slopes were in ancient times that grapes and olive groves thrived along the good climate of the mountain surface which most wealthy Romans took advantage of in their lavish way of living (Pompeii). Indication of wine shops emerged as well in Herculaneum when buried artifacts unraveled distinct carvings of grapes, for instance, on jars and pots in the similar manner that bread and goat designs gave hints on the age-old containers which were intended for livelihood through milking and baking (Pompeii). Along with the frescoes found near the ruins, certain evidences showed that Pompeiis control water tower adapted a flow system that was lain out such that it set priority according to the order of society which had been a well-established truth in the Roman communities of that period. More to class divisions and means of food storage, excavating into the buried city produced other rich findings typically with the cast retrievals by Fiorelli method of furniture forms the way Pompeii civilization managed its unique architecture. Fallen or completely devastated structures also turned up landscape attitudes during the final moments as the inhabitants made horrifying attempts at avoiding the noxious fumes. In particular, the cast shapes enabled understanding of the amount of sufferings and the measure of sacrifice and courageous response to such terrible condition from which to draw inferences on philosophies by which early Romans lived in every aspect that was later to reflect in the customary gesture, practices, and set of values for the descendants to imbibe at depth down the history line